June 28, 2003
Life as a Beach Bum
I swear to you that I wanna quit my day time job and just become the biggest beach bum in the history of beach bums. Let sum up my week so far. 12:00pm wake up. 12:30 Eat some berakfast. 1:00pm pick the crust from my eye and walk on over to the beach with my cousin Chris. 1:30 to 5:00pm just chill on the beach ... and soak in the sun ... something so peaceful about listening to the water. Anyhow at about 6:00 we decicde to come home and have a giagnormus meal. Chris and I are some crazy chefs. Today we had some BBQ to die for ... I took a picture so not to worry I'll post it soon. After eating we get ready for the night and oh what a night ... I have some pics of that also that I will post soon as well.
Sorry if I sound like I am rambling but its just so awesome that I want to share with all my peeps.
I want thank everyone for the comments thus far and I am telling you that the comments are the main reason I put this site up. The words from 14B3 are classic and trust me I am doing exactly what you guys are saying. I wish you guys were all here as well
See you guys all very soon and keep posted for some picks coming soon!
Jason (A.K.A. Beach Bum Will)
Posted by j2silva at June 28, 2003 06:07 PM
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The propositions of mathematics are devoid of all factual content. They convey no information whatever on any empirical subject matter.
I was not even satisfied with the usual debauchery, because the only thing it dirties is debauchery itself, while, in some way or other, anything sublime and perfectly pure is left intact by it. My kind of debauchery soils not only my body and my thoughts, but also anything I may conceive in its course, that is to say, the vast starry universe, which merely serves as a backdrop.
The most ordinary things are to philosophy a source of insoluble puzzles. With infinite ingenuity it constructs a concept of space or time and then finds it absolutely impossible that there be objects in this space or that processes occur during this time, the source of this kind of logic lies in excessive confidence in the so called laws of thought.
The essential fact which emerges is that the three smallest and most active reservoirs, of carbon in the global carbon cycle, the atmosphere, the plants and the soil, are all of roughly the same size. This means that large human disturbance of any one of these reservoirs will have large effects on all three. We cannot hope either to understand or to manage the carbon in the atmosphere unless we understand and manage the trees and the soil too.
For it is esteemed a kind of dishonour unto learning to descend to inquiry or meditation upon matters mechanical, except they be such as may be thought secrets, rarities, and special subtilities, which humour of vain supercilious arrogancy is justly derided in Plato. But the truth is, they be not the highest instances that give the securest nformation, as may well be expressed in the tale of the philosopher, that while he gazed upwards to the stars fell into the water, for if he had looked down he might have seen the stars in the water, but looking aloft he could not see the water in the stars.
The men of experiment are like the ant, they only collect and use, the reasoners resemble spiders, who make cobwebs out of their own substance. But the bee takes the middle course, it gathers its material from the flowers of the garden and field, but transforms and digests it by a power of its own. Not unlike this is the true business of philosophy, for it neither relies solely or chiefly on the powers of the mind, nor does it take the matter which it gathers from natural history and mechanical experiments and lay up in the memory whole, as it finds it, but lays it up in the understanding altered and disgested.
If biologists have ignored self organization, it is not because self ordering is not pervasive and profound. It is because we biologists have yet to understand how to think about systems governed simultaneously by two sources of order, Yet who seeing the snowflake, who seeing simple lipid molecules cast adrift in water forming themselves into cell like hollow lipid vesicles, who seeing the potential for the crystallization of life in swarms of reacting molecules, who seeing the stunning order for free in networks linking tens upon tens of thousands of variables, can fail to entertain a central thought, if ever we are to attain a final theory in biology, we will surely, surely have to understand the commingling of self organization
and selection.
When the human brain took its final shape, say, 100,000 years ago, problems and solutions must have been exceedingly simple. There were no long range problems and man had to grab any immediate advantage. The world has changed but we are still willing to sell more distant vital interests for some minor immediate gains. Our military industrial complex, which endangers the future of mankind, to a great extent owes its stability to the fact that so may people depend on it for their living.
Nannobacteria are very small living creatures in the 0.05 to 0.2 micrometer range. In this review by their discoverer,it is conjectured that nannobacteria run most of the earth surface chemistry and form most of the world biomass. Nevertheless, they remain biota incognita to the biological world as their genetic relationships, metabolism, and other characteristics remain to be investigated.
The propositions of mathematics are devoid of all factual content. They convey no information whatever on any empirical subject matter.
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They might, in theory at any rate, be obtained by automatic calculating machines set in motion by the light falling upon them without admixture of the human senses at any stage. When it is persisted that we should have to be told about the calculations and use our ears for that purpose, I reply that the mathematical process has a reality and virtue in itself, and that once discovered it constitutes a new and independent factor. I am also at this point accustomed to reaffirm with emphasis my conviction that the sun is real, and also that it is hot in fact hot as Hell, and that if the metaphysicians doubt it they should go there and see.
This last paper contains no references and quotes no authority. All of them are written in a style unlike any other theoretical physicist. They contain very little mathematics. There is a good deal of verbal commentary. The conclusions, the bizarre conclusions, emerge as though with the greatest of ease, the reasoning is unbreakable. It looks as though he had reached the conclusions by pure thought, unaided, without listening to the opinions of others. To a surprisingly large extent, that is precisely what he had done.
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For it is esteemed a kind of dishonour unto learning to descend to inquiry or meditation upon matters mechanical, except they be such as may be thought secrets, rarities, and special subtilities, which humour of vain supercilious arrogancy is justly derided in Plato. But the truth is, they be not the highest instances that give the securest information, as may well be expressed in the tale, of the philosopher, that while he gazed upwards to the stars fell into the water, for if he had looked down he might have seen the stars in the water, but looking aloft he could not see the water in the stars.
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